{"id":1888,"date":"2024-09-16T00:01:31","date_gmt":"2024-09-15T23:01:31","guid":{"rendered":"https:\/\/blogs.cardiff.ac.uk\/thinking-wales\/?p=1888"},"modified":"2024-09-16T07:41:39","modified_gmt":"2024-09-16T06:41:39","slug":"book-release-the-political-thought-of-aneurin-bevan","status":"publish","type":"post","link":"https:\/\/blogs.cardiff.ac.uk\/thinking-wales\/book-release-the-political-thought-of-aneurin-bevan\/","title":{"rendered":"Book Release: The Political Thought of Aneurin Bevan"},"content":{"rendered":"

Aneurin Bevan is one of the most widely quoted politicians in the UK. A powerful orator<\/a> and engaging writer<\/a>, Bevan\u2019s most recognised one-liners have been printed on a variety of paraphernalia for decades. His role in founding the NHS has secured him a permanent legacy, with both national plays<\/a> and TV films<\/a> being made about his achievements.<\/p>\n

On his appointment as Secretary for Health and Social Care in Welsh First Minister Eluned Morgan’s new cabinet, Jeremy Miles posed<\/a> in front of a mural in Tredegar featuring Bevan alongside the famous (and untraceable) Bevan line “We are going to Tredegarise you”. In Wales in particular, the job of Health Secretary is one with a significant history.<\/p>\n

Bevan is also a politician regularly repurposed by politicians from across the ideological spectrum. For instance, Conservative Shadow Chancellor Jeremy Hunt invoked Bevan<\/a> during his battle with junior doctors when he was Health Secretary, while Plaid Cymru politicians have championed Bevan\u2019s legacy<\/a> when setting out their policies.<\/p>\n

Within the Labour Party, when ideological disputes rise to the surface Bevan becomes a battleground for opposing factions. For some, emphasis is placed on his radical socialist principles, while others point to Bevan as a pragmatic institution builder. It appears Bevan can be many things to many people.<\/p>\n

Bevan as a political thinker<\/u><\/h2>\n

In The Political Thought of Aneurin Bevan<\/em>, published this week<\/a> by the University of Wales Press, I seek to move beyond the debates over Bevan\u2019s legacy and instead focus on Bevan\u2019s ideas. Treating Bevan as a political thinker provides a new approach to the study of such a significant politician, and provides fresh insight into the nuances of his political thought.<\/p>\n

The book identifies several key elements that underpinned Bevan’s politics, such as the importance of Marxism in formulating his understanding of class conflict; his vision of Parliament as a weapon in the class struggle; his plans for changing the state and implementing principles of economic planning; his hopes for world peace; and his conceptualisation of democratic socialism. The analysis locates Bevan within the Labour Party\u2019s ideological traditions, demonstrating where Bevan fitted comfortably within labourism, but also where he challenged it.<\/p>\n

Although Bevan sacrificed certain princi\u00adples for political expediency \u2013 complete consistency is difficult for a politician to achieve \u2013 core assumptions on the economy, politics and the international world remained central to his outlook. Bevan\u2019s political thought was unsystematic and sometimes incoherent, but there was an underlying foundation that guided it. His radical vision of the world, which emphasised class conflict and the necessity of economic planning, often put him at odds with his Labour colleagues, yet he consistently argued in the pages of Tribune <\/em>and elsewhere for the Labour Party to be more vigorous in arguing for socialism.<\/p>\n

The language of priorities and the religion of Bevan<\/u><\/h2>\n

Why then, over sixty years after Bevan\u2019s death, do his ideas matter? There is certainly not a lack of material on Bevan, so why is a book on his political thought necessary?<\/p>\n

This again comes down to his significant legacy. Bevan is still invoked today and will be for many years to come, therefore it is important to move beyond the one-liners and engage critically with what he had to say. This is for two reasons: firstly to avoid misinterpreting Bevan or\u00a0 doing him an injustice when engaging with his work; and secondly, to potentially learn from someone who thought deeply about social, political and economic questions.<\/p>\n

When it comes to the first reason, it is quite clear to see how a failure to engage with Bevan\u2019s ideas in a considered way leads to his politics being misused. Let\u2019s take one of Bevan\u2019s most quoted lines: \u201cThe language of priorities is the religion of socialism\u201d.<\/p>\n

In a 2023 speech<\/a> to the Labour Party\u2019s National Policy Forum, Keir Starmer invoked the memory of Bevan when urging his party to prioritise its regaining of power after fourteen years of Conservative Party rule. He talked of seizing power as being his \u201cultimate duty\u201d, declaring that:<\/p>\n

\n

The “language of priorities” is our religion, everyone remembers that quote from Nye Bevan. But they sometimes forget the rest of his argument in that speech. That “only by the possession of power can you get your priorities correct”.<\/p>\n

That’s what he said – and he was right. We’re nothing without power.<\/p>\n<\/blockquote>\n

It is a line that\u2019s been used by several Labour politicians over the years, including the new Welsh Labour leader and First Minister Eluned Morgan. In 2021<\/a>, while Welsh Government Health Secretary, Morgan used Bevan\u2019s line to explain why the government could not provide wage rises to nurses. More recently<\/a>, Morgan utilised it in relation to tight budgets:<\/p>\n

\n

One of the toughest jobs in politics is about prioritisation. That\u2019s what Nye Bevan said, wasn\u2019t it?<\/p>\n

\u2018The language of priorities is the religion of Socialism\u2019<\/p>\n<\/blockquote>\n

In both instances, Bevan\u2019s quote has been misrepresented by the Labour leaders. In Starmer\u2019s case, not only does he miss out the word socialism, but the power Bevan was referring to was not about winning elections. Bevan was talking about \u201cpower in society\u201d<\/a> and power over the economy. It was a statement of action, for government intervention, and a statement about the role a democratic socialist party should play:<\/p>\n

\n

\u201cIf we managed to get a majority in Great Britain by the clever exploitation of contemporary psychology, and we did not get the commanding heights of the economy in our power, then we did not get the priorities right. The argument is about power and only about power, because only by the possession of power can you get the priorities correct\u201d.<\/p>\n<\/blockquote>\n

In the case of Eluned Morgan, a radical statement for change has been reduced to a statement of budget management. Reducing such a line to a soundbite and removing it from its context does a disservice to the actual argument Bevan was trying to make.<\/p>\n

Bevan today<\/u><\/h2>\n

When it comes to considering Bevan today, some might argue that the ideas of the past are irrelevant to the challenges of contemporary politics. The book does not argue that Bevan offers solutions to all<\/em> of our current problems, but it makes the case that for someone with such a powerful legacy, it is important to thoughtfully and critically consider his full vision.<\/p>\n

Take the NHS for example: Bevan\u2019s legacy is often reduced to \u2018founder of the NHS\u2019 while the \u2018values and principles of Bevan\u2019 that are invoked usually relate to the NHS being free at the point of use. But the service was just one aspect of Bevan\u2019s vision to improve lives. As I argued in Planet<\/a><\/em>, reengaging with Bevan\u2019s ideas might help us see how the service can be reconsidered in the face of its current challenges.<\/p>\n

By taking this unique approach to studying Bevan it is hoped that his politics and ideas will not be lost and that his vision will remain in the remembrance of him.<\/p>\n

In 1921, aged just twenty-four, Bevan wrote a review of the Communist Manifesto<\/em>. While praising the document, Bevan stressed that \u201clike all historic documents, it is at the mercy of the march of time\u201d. He warned that it would be a misunderstanding to \u201cgive its findings the rigidity of a dogma or to make it anything like a touchstone for all time\u201d. Yet, the \u201chighest tribute possible\u201d would be paid to its authors by recognising its limitations but taking up the challenge that they laid down. \u201cAnd how better can we gain inspiration,\u201d Bevan asked, \u201cthan by turning to the Manifesto<\/em>\u201d and \u201ccatching some of the fire which still glows in its pages?\u201d<\/p>\n

We would be paying Bevan the highest tribute by seriously and critically engaging with his ideas, his findings and his vision. By doing so, we can catch the fire that glowed within him.<\/p>\n

The Political Thought of Aneurin Bevan <\/em>is available to buy from University of Wales Press: https:\/\/www.uwp.co.uk\/book\/the-political-thought-of-aneurin-bevan\/<\/a><\/p>\n

This is My Truth: Aneurin Bevan in Tribune<\/em>, released in 2023, is also available to buy from University of Wales Press: https:\/\/www.uwp.co.uk\/book\/this-is-my-truth\/<\/a><\/p>\n

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