{"id":230,"date":"2015-08-24T18:47:25","date_gmt":"2015-08-24T18:47:25","guid":{"rendered":"http:\/\/blogs.cardiff.ac.uk\/rethinkingexistentialism\/?p=230"},"modified":"2015-08-24T18:47:25","modified_gmt":"2015-08-24T18:47:25","slug":"why-xaviere-is-a-threat-to-francoise-draft-now-available","status":"publish","type":"post","link":"https:\/\/blogs.cardiff.ac.uk\/rethinkingexistentialism\/why-xaviere-is-a-threat-to-francoise-draft-now-available\/","title":{"rendered":"Why Xavi\u00e8re Is A Threat To Fran\u00e7oise &#8211; draft now available"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"alignleft size-full wp-image-231\" src=\"http:\/\/blogs.cardiff.ac.uk\/rethinkingexistentialism\/wp-content\/uploads\/sites\/240\/2015\/08\/simone-de-beauvoir.jpg\" alt=\"Simone de Beauvoir\" width=\"237\" height=\"280\" \/>A full draft of chapter 4 is now available to download.<\/p>\n<p>It argues that Beauvoir&#8217;s 1943 novel <em>She Came To Stay<\/em> presents her distinctive form of existentialism through a critique of Sartre&#8217;s theory of freedom.<\/p>\n<p>Her view is that freedom requires a sedimentation of projects and the values they embody. Without this, there cannot be the commitment required for freedom.<\/p>\n<p>Sartre&#8217;s theory of freedom excludes the possibility of this sedimentation. Beauvoir dramatises this disagreement in the relationship between Fran\u00e7oise and Pierre.<\/p>\n<p>If you would like to respond, please post your thoughts in the Comments thread below.<\/p>\n<p>Draft chapters are available from <a title=\"link to the Book page\" href=\"http:\/\/blogs.cardiff.ac.uk\/rethinkingexistentialism\/?page_id=2\">the Book page<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"A full draft of chapter 4 is now available to download. It argues that Beauvoir's 1943 novel She Came To Stay presents her distinctive form of existentialism through a critique [&hellip;]","protected":false},"author":318,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-230","post","type-post","status-publish","format-standard","hentry","category-chapters"],"meta_box":[],"_links":{"self":[{"href":"https:\/\/blogs.cardiff.ac.uk\/rethinkingexistentialism\/wp-json\/wp\/v2\/posts\/230","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.cardiff.ac.uk\/rethinkingexistentialism\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.cardiff.ac.uk\/rethinkingexistentialism\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.cardiff.ac.uk\/rethinkingexistentialism\/wp-json\/wp\/v2\/users\/318"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.cardiff.ac.uk\/rethinkingexistentialism\/wp-json\/wp\/v2\/comments?post=230"}],"version-history":[{"count":6,"href":"https:\/\/blogs.cardiff.ac.uk\/rethinkingexistentialism\/wp-json\/wp\/v2\/posts\/230\/revisions"}],"predecessor-version":[{"id":237,"href":"https:\/\/blogs.cardiff.ac.uk\/rethinkingexistentialism\/wp-json\/wp\/v2\/posts\/230\/revisions\/237"}],"wp:attachment":[{"href":"https:\/\/blogs.cardiff.ac.uk\/rethinkingexistentialism\/wp-json\/wp\/v2\/media?parent=230"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.cardiff.ac.uk\/rethinkingexistentialism\/wp-json\/wp\/v2\/categories?post=230"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.cardiff.ac.uk\/rethinkingexistentialism\/wp-json\/wp\/v2\/tags?post=230"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}