{"id":653,"date":"2019-04-22T10:00:52","date_gmt":"2019-04-22T09:00:52","guid":{"rendered":"http:\/\/blogs.cardiff.ac.uk\/openfordebate\/?p=653"},"modified":"2019-04-19T07:46:58","modified_gmt":"2019-04-19T06:46:58","slug":"what-makes-arrogant-people-so-angry","status":"publish","type":"post","link":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/what-makes-arrogant-people-so-angry\/","title":{"rendered":"What makes arrogant people so angry?"},"content":{"rendered":"\n<p class=\"wp-block-paragraph\">Arrogant people are often intolerant of questioning or criticism. They respond to genuine and even polite challenges with anger. They are bullies that attempt to humiliate and intimidate those who do not agree with, or explicitly defer to, their opinions.&nbsp;<a rel=\"noreferrer noopener\" href=\"https:\/\/academic.oup.com\/aristoteliansupp\/article\/90\/1\/71\/2240205?utm_source=oupblog&amp;utm_medium=oupacademic&amp;utm_campaign=journals\" target=\"_blank\"><strong>The arrogant<\/strong><\/a>&nbsp;feel superior to other people and arrogate for themselves special privileges. This sense of entitlement and desire to keep others\u2019 down explains the anger, intolerance of criticism, and the bullying behaviour that is characteristic of those who are arrogant.<\/p>\n\n\n\n<!--more-->\n\n\n\n<p class=\"wp-block-paragraph\">Ordinarily, when speakers put forward in conversation a claim as true they acquire responsibilities to their audience, and are entitled to expect respectful treatment in return. Speakers owe to their audiences that they are sincere, that they have good reasons to believe that what they are saying is true, and that they are prepared to defend their views against legitimate challenges. The arrogant behave as if no challenges to their views were ever legitimate. That is, they behave as if their claims had the special authoritativeness of verdicts.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">There are circumstances in which some people are called to issue verdicts. These are cases where people, by virtue of their roles as jurors or referees, have the unique authority to make claims that are based on the facts of the matter, but that are not open to debate by other members of the community. There are generally procedures for challenging verdicts but verdicts are unlike ordinary claims. Only special authorities have the power to issue them.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Arrogant people think of themselves as special authorities in virtue of their alleged superiority. This is why they treat questioning as illegitimate. They also think of criticism as insulting because it indicates a failure to acknowledge their alleged authoritativeness. Hence, they respond to it angrily. Anger is a negative emotion directed at someone who is perceived as intentionally harming or slighting one or what one holds dear. It is also accompanied by a desire to retaliate or get even. Arrogant people perceive criticism as insulting, since it is tantamount to treating the arrogant person as an ordinary person. Arrogant people think that they are not ordinary. They believe that they are superior and they demand to be treated as such.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Intimidation and humiliation are among the ways in which arrogant people retaliate in anger. These behaviours are designed to lower the status of others. They, thus, are particularly effective means of preserving arrogant people\u2019s superior rank in the community. Those who are on the receiving end of acts of intimidation often respond by self-silencing to avoid future unpleasant experiences. They might become timid and lack the courage to challenge those who arrogantly try to defend a pre-eminent status. Humiliation has similar effects. Those who are often publicly humiliated rarely can find the courage to resist. Often instead, they respond in shame to public dressing downs. Being on the receiving end of such treatment frequently results in a damaging lowering of self-esteem. Hence, intimidation and humiliation are especially effective tactics adopted by those who wish to excel by keeping others down.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">But why are arrogant people so keen to diminish others? Why are they so angry? The answer, as Aristotle noted in the&nbsp;<em>Rhetoric&nbsp;<\/em>1379a 49- 1379b 2 , lies in their insecurity. It is precisely because deep down those who are arrogant know that they are not superior or uniquely authoritative that they feel the need aggressively to defend their fragile status by bullying other people. Hence, the arrogant are often engaged in elaborate rationalisations. They constantly need to feed their egos, in order to suppress the suspicion that they might not be that special after all.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Featured image credit: \u201cLight Photo\u201d by Jussara Rom\u00e3o. CC0 via <a href=\"https:\/\/unsplash.com\/photos\/h33mGCDcYj8\" target=\"_blank\" rel=\"noreferrer noopener\" aria-label=\"Unsplash (opens in a new tab)\">Unsplash<\/a>.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Reprinted from OUP Blog https:\/\/blog.oup.com\/2019\/04\/arrogant-people-anger\/<\/p>\n","protected":false},"excerpt":{"rendered":"Arrogant people are often intolerant of questioning or criticism. They respond to genuine and even polite challenges with anger. They are bullies that attempt to humiliate and intimidate those who [&hellip;]","protected":false},"author":1319,"featured_media":655,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"A reprint of my post for the OUP blog: What makes arrogant people so angry?","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[19],"tags":[175,4],"custom_author":[75],"class_list":["post-653","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-open-for-debate","tag-anger","tag-arrogance","custom_author-tanesini-alessandra"],"jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p8KPlM-ax","jetpack-related-posts":[{"id":149,"url":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/arrogant-pride-and-alternative-facts\/","url_meta":{"origin":653,"position":0},"title":"Arrogant Pride and Alternative Facts","author":"Alessandra Tanesini","date":"July 17, 2017","format":false,"excerpt":"\"Pride...is a very common failing\" (Jane Austen, Pride and Prejudice). What Austen calls \"pride\" is these days better described as arrogant pride to distinguish it from the rightful pride of those opposing discrimination on the basis of race, gender or sexual orientation. Austen characterises it as \"a feeling of self-complacency\u2026","rel":"","context":"In &quot;Open for Debate&quot;","block_context":{"text":"Open for Debate","link":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/category\/open-for-debate\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/07\/Alternative_facts_are_falsehoods.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/07\/Alternative_facts_are_falsehoods.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/07\/Alternative_facts_are_falsehoods.jpg?resize=525%2C300&ssl=1 1.5x"},"classes":[]},{"id":66,"url":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/reducing-arrogance-in-debate\/","url_meta":{"origin":653,"position":1},"title":"Reducing arrogance in debate","author":"Alessandra Tanesini","date":"May 19, 2017","format":false,"excerpt":"In many Western democracies, public opinion seems to have become bitterly divided over increasingly divisive topics like immigration, Brexit, and the qualities of Donald J. Trump. People whose convictions are strongly opposed to each other treat discussions as duels or shouting matches. We are now used to\u00a0observing\u00a0debates where participants are\u2026","rel":"","context":"In &quot;Changing Attitudes&quot;","block_context":{"text":"Changing Attitudes","link":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/category\/changing-attitudes\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/04\/stop-1616145_1920.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/04\/stop-1616145_1920.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/04\/stop-1616145_1920.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/04\/stop-1616145_1920.jpg?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/04\/stop-1616145_1920.jpg?resize=1050%2C600&ssl=1 3x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/04\/stop-1616145_1920.jpg?resize=1400%2C800&ssl=1 4x"},"classes":[]},{"id":365,"url":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/arrogance-and-the-space-of-reasons\/","url_meta":{"origin":653,"position":2},"title":"Arrogance and the Space of Reasons","author":"Alessandra Tanesini","date":"January 29, 2018","format":false,"excerpt":"\u00a0 A democracy is more than a form of government; it is primarily a mode of associated living, of conjoining communicated experience. ---John Dewey[1] \u00a0 One of the truly baffling things about the Trump era in the United States is that just when you think our political life could not\u2026","rel":"","context":"In &quot;Open for Debate&quot;","block_context":{"text":"Open for Debate","link":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/category\/open-for-debate\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2018\/01\/Hawk.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2018\/01\/Hawk.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2018\/01\/Hawk.jpg?resize=525%2C300&ssl=1 1.5x"},"classes":[]},{"id":432,"url":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/poisonous-words-arrogance-bullshit-and-accusations-of-lying-in-public-discourse\/","url_meta":{"origin":653,"position":3},"title":"Poisonous Words: Arrogance, Bullshit and Accusations of Lying in Public Discourse","author":"Alessandra Tanesini","date":"April 23, 2018","format":false,"excerpt":"As is common with international incidents today, the Skripal case, in which a Russian double agent and his daughter were poisoned with a nerve agent in Salisbury, England, has generated an abundance of fake news, conspiracy theories, deceptions, misleading, bullshit and lying. There have been many accusations of lying and\u2026","rel":"","context":"In &quot;Open for Debate&quot;","block_context":{"text":"Open for Debate","link":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/category\/open-for-debate\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2018\/04\/all-explanations-arerubbish4754734_43ced6dc.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2018\/04\/all-explanations-arerubbish4754734_43ced6dc.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2018\/04\/all-explanations-arerubbish4754734_43ced6dc.jpg?resize=525%2C300&ssl=1 1.5x"},"classes":[]},{"id":112,"url":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/collaboration-versus-point-scoring\/","url_meta":{"origin":653,"position":4},"title":"Collaboration versus point scoring","author":"Alessandra Tanesini","date":"June 5, 2017","format":false,"excerpt":"Last Monday we held the first workshop associated with the project Changing Attitudes in Public Debate. The workshop was by invitation and designed to bring together some philosophers, social psychologists and linguists that analyse the verbal and non-verbal aspects of conversations. The main aim was to figure out whether there\u2026","rel":"","context":"In &quot;Changing Attitudes&quot;","block_context":{"text":"Changing Attitudes","link":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/category\/changing-attitudes\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/06\/insensitivejpg.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/06\/insensitivejpg.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/06\/insensitivejpg.jpg?resize=525%2C300&ssl=1 1.5x"},"classes":[]},{"id":704,"url":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/should-we-publicly-express-anger\/","url_meta":{"origin":653,"position":5},"title":"SHOULD WE PUBLICLY EXPRESS ANGER?","author":"Alessandra Tanesini","date":"July 15, 2019","format":false,"excerpt":"Anger is a red mist, which blinds us. It blinds us to the good in other human beings, and to the danger in violent or uncompromising action. Accordingly, expressing anger in public spaces is detrimental to the cultivation of mutual trust and to the pursuit of justice. Or so it\u2026","rel":"","context":"In &quot;Open for Debate&quot;","block_context":{"text":"Open for Debate","link":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/category\/open-for-debate\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2019\/07\/protest46724069591_1a80ba860a_k3.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2019\/07\/protest46724069591_1a80ba860a_k3.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2019\/07\/protest46724069591_1a80ba860a_k3.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2019\/07\/protest46724069591_1a80ba860a_k3.jpg?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2019\/07\/protest46724069591_1a80ba860a_k3.jpg?resize=1050%2C600&ssl=1 3x"},"classes":[]}],"meta_box":[],"jetpack_featured_media_url":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2019\/04\/light.jpg","_links":{"self":[{"href":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/wp-json\/wp\/v2\/posts\/653","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/wp-json\/wp\/v2\/users\/1319"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/wp-json\/wp\/v2\/comments?post=653"}],"version-history":[{"count":3,"href":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/wp-json\/wp\/v2\/posts\/653\/revisions"}],"predecessor-version":[{"id":662,"href":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/wp-json\/wp\/v2\/posts\/653\/revisions\/662"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/wp-json\/wp\/v2\/media\/655"}],"wp:attachment":[{"href":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/wp-json\/wp\/v2\/media?parent=653"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/wp-json\/wp\/v2\/categories?post=653"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/wp-json\/wp\/v2\/tags?post=653"},{"taxonomy":"custom_author","embeddable":true,"href":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/wp-json\/wp\/v2\/custom_author?post=653"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}