{"id":1416,"date":"2022-05-02T10:00:49","date_gmt":"2022-05-02T09:00:49","guid":{"rendered":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/?p=1416"},"modified":"2022-05-07T08:23:21","modified_gmt":"2022-05-07T07:23:21","slug":"sharing-bullshit-on-social-media","status":"publish","type":"post","link":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/sharing-bullshit-on-social-media\/","title":{"rendered":"Sharing bullshit on social media"},"content":{"rendered":"<p>It\u2019s another dull day of commuting to work, and you are waiting for the bus. Bored, you open your phone and start scrolling the all-too-familiar, endless cascade of mildly uninteresting content posted by your friends on social media. And there it is, next to pictures of happy babies and pixelated dogs. <a href=\"https:\/\/www.insider.com\/history-anthropology-tiktoker-ancient-rome-not-real-backlash-viral-2021-12\" target=\"_blank\" rel=\"noopener\">A tik-tok video revealing that the Roman Empire never existed<\/a>. <a href=\"https:\/\/twitter.com\/ZNeveri\/status\/1395071247478923277?ref_src=twsrc%5Etfw%7Ctwcamp%5Etweetembed%7Ctwterm%5E1395071247478923277%7Ctwgr%5E%7Ctwcon%5Es1_&amp;ref_url=https:\/\/muslimmirror.com\/eng\/covid-vaccines-creating-new-variants-says-nobel-winning-scientist\/\" target=\"_blank\" rel=\"noopener\">Montagnier\u2019s latest anti-vax rants<\/a>. <a href=\"https:\/\/www.bee-pollen-buzz.com\/bee-pollen-anti-aging.html\" target=\"_blank\" rel=\"noopener\">Proof that eating pollen is the ultimate anti-aging cure<\/a> and that <a href=\"https:\/\/birdsarentreal.com\/pages\/the-history\" target=\"_blank\" rel=\"noopener\">birds aren&#8217;t real<\/a>. Loads of bullshit.<!--more--><\/p>\n<p>Why are social media so ripe with misinformation? Researchers have identified a number of potential culprits. Some point their finger to <a href=\"https:\/\/edu.gcfglobal.org\/en\/digital-media-literacy\/what-is-an-echo-chamber\/1\/\" target=\"_blank\" rel=\"noopener\">echo-chambers<\/a>. Others, to <a href=\"https:\/\/www.nytimes.com\/interactive\/2019\/06\/08\/technology\/youtube-radical.html\" target=\"_blank\" rel=\"noopener\">badly-designed algorithms<\/a> that feed us inflammatory content, rather than filtering it out. The truth is, the causes are numerous and complex. But between the many factors that play a role in this misinformation epidemic, there is one that has not received much press, despite the clear role it plays in the disinformation epidemic: the very existence of a \u2018repost\u2019 function on most social media platforms.<\/p>\n<p>The role that reposting plays in spreading misinformation may seem obvious. Reposts are the fuel without which content cannot go viral. In itself, <a href=\"https:\/\/twitter.com\/JohnDon39082526\/status\/1480682673001664512\" target=\"_blank\" rel=\"noopener\">some internet dude\u2019s rant about the latest conspiracy theory<\/a> can only reach a limited audience\u2013 as such, it\u2019s relatively inert and harmless. Not so much when other users start propagating it by reposting it. Reposts increase visibility, calling for other potential reposts, in \u2018cascades\u2019 that can reach millions of users.<\/p>\n<p>\u201cReposting cascades\u201d surely <a href=\"https:\/\/www.science.org\/doi\/10.1126\/science.aap9559\" target=\"_blank\" rel=\"noopener\">play a key role<\/a> in the spread of misinformation online, but this mechanism alone cannot explain why <em>false<\/em> rumours thrive on social media. Reposts can help <em>any <\/em>content reach wider audience. They can magnify someone\u2019s voice, but they do it regardless of whether they are telling the truth or spreading lies. If we want to explain why more <em>false<\/em> content is accessible on social media (and not simply why <em>more<\/em> content is available) we are still missing a piece of the puzzle. The answer resides in how reposts reshape the repertoire of communicative acts that we perform, altering the landscape in which online communication happens.<\/p>\n<p><strong>Rumours and reposts<\/strong><\/p>\n<p>Reposting is different from most other forms of communication. To understand what makes it particularly apt to spread misinformation, it can be useful to compare it to rumour-mongering. Both are by definition \u2018second-hand\u2019 reports. If you insincerely tell me that Lucy from accounting is dating Lucas, the hot guy from sales, you are simply lying. But if you tell me that <em>you\u2019ve heard <\/em>that Lucy is dating Lucas, you are starting a rumour. A rumour, like a repost, involves communicating that <em>someone else <\/em>has (supposedly) said something.<\/p>\n<p>When you are caught lying, you pay a toll: your reputation is stained, your credibility is damaged, and your friendship with the dupe might be in trouble. Rumour-mongering avoids (or at least reduces) some of these costs. If you are caught red-handed (Lucy is not dating anyone at the moment), you can always point out that you are not the one who claimed that Lucy is dating Lucas. All you said, after all, is that <em>you have heard <\/em>that Lucy was dating Lucas \u2013 it\u2019s not your fault (you may argue, maliciously) if you got things wrong.<\/p>\n<p>Spreading gossip via rumours is advantageous precisely because you remain able to deflect accusations in this way, avoiding (or at least containing) the costs associated with spreading falsehoods and unverified claims. Donald Trump is a known abuser of this sneaky method: expressions like \u201ca lot of people are saying\u201d or \u201csome people think\u201d were <a href=\"https:\/\/www.washingtonpost.com\/politics\/a-lot-of-people-are-saying-how-trump-spreads-conspiracies-and-innuendo\/2016\/06\/13\/b21e59de-317e-11e6-8ff7-7b6c1998b7a0_story.html\" target=\"_blank\" rel=\"noopener\">ever-present in his political speeches<\/a>. They were obvious smokescreens, from behind which the former president would spout his favourite conspiracy theories and lies, while refusing to own to their authorship.<\/p>\n<p><strong>The problem about reposting<\/strong><\/p>\n<p>The problem with reposting is that it also comes with limited accountability. When you repost someone else\u2019s content, you don\u2019t really vouch for it yourself, taking responsibility for its truth. As the popular disclaimer has established <em>ad nauseam,<\/em> a retweet is not an \u2018endorsement\u2019. Like a rumour, it is a sort of second-hand report. It directs attention towards content that <em>someone else<\/em> has posted (and taken responsibility for). Linguists and philosophers have likened it to the act of <a href=\"https:\/\/link.springer.com\/article\/10.1007\/s11229-020-02731-y\" target=\"_blank\" rel=\"noopener\">pointing towards something, or quoting<\/a> what someone has said. It is the social media equivalent to indicating in some direction and saying \u201chey, check this out!\u201d.<\/p>\n<p>Like a rumour, a repost can help spread misinformation, while avoiding the cost traditionally associated with spreading falsehoods. If you are caught reposting fake news, it\u2019s not as bad as being caught lying. You can always make a case that all you did was sharing the article (\u201cdon\u2019t shoot the messenger, right?\u201d), but you did not mean to vouch for its truth.<\/p>\n<p>Trump, once again, illustrates this pattern egregiously. He has frequently retweeted conspiracy theories, fake news and blatantly false claims. Confronted publicly about his retweets, he\u2019s always brushed off the accusations with confidence. For instance, questioned about a retweet alleging that Marco Rubio was not eligible to run for president, he blurted: \u201cHonestly, I\u2019ve never looked at it. Somebody said he\u2019s not. And I retweeted it. I have 14 million people between Twitter and Facebook and Instagram, and I retweet things and we start dialogue and it\u2019s very interesting.\u201d. Similarly, challenged to explain why he retweeted a message from a neo-Nazi account (containing made-up crime statistics regarding white people murdered by Afro-Americans): \u201cBill, am I gonna check every statistic? All it was is a retweet. It wasn\u2019t from me.\u201d<\/p>\n<p>Retweeting allows us to send messages while distancing ourselves from the content we convey. Of course, the veil between us and the message may be thin. It is fairly obvious that Trump meant to present those retweets as conveying reliable information. Still, had he made those false statements himself (instead of retweeting them), he couldn\u2019t have brushed off criticisms so easily. Like the rumour-mongerer, the retweeter who shares false information still faces a loss in credibility, but this loss is cushioned by a convenient layer of plausible deniability. This limited accountability (and not merely its capacity to make content go viral) is what makes reposting an ideal conduit for misinformation.<\/p>\n<p>&nbsp;<\/p>\n<p><span class=\"embed-youtube\" style=\"text-align:center; display: block;\"><iframe loading=\"lazy\" class=\"youtube-player\" width=\"640\" height=\"360\" src=\"https:\/\/www.youtube.com\/embed\/dKk8HYDvJas?version=3&#038;rel=1&#038;showsearch=0&#038;showinfo=1&#038;iv_load_policy=1&#038;fs=1&#038;hl=en-GB&#038;autohide=2&#038;wmode=transparent\" allowfullscreen=\"true\" style=\"border:0;\" sandbox=\"allow-scripts allow-same-origin allow-popups allow-presentation allow-popups-to-escape-sandbox\"><\/iframe><\/span><\/p>\n<p><strong>Lies travel faster than truth<\/strong><\/p>\n<p>Here\u2019s another concerning difference between rumours and reposts. In real-life conversations, spreading a rumour requires cognitive and material efforts. Explaining to your colleagues how <a href=\"https:\/\/www.nytimes.com\/article\/what-is-qanon.html\" target=\"_blank\" rel=\"noopener\">a group of Satanistic, cannibalistic pedophiles controls the world<\/a> is a complex task, and requires quite a lot of time \u2013\u00a0 it\u2019s an effort for both the speaker and the listener. These efforts are often enough of a deterrent to stop our conspiratorial friends from sharing their stories in public \u2013 before their second pint, at least. Since humans have limited cognitive abilities and limited time, rumours can only travel so far and so quickly.<\/p>\n<p>On social media, these limits were removed the day the repost button was introduced. The navigated liar can now shoot for the stars. Social media platforms are designed in a way that makes reposting ridiculously fast and efficient. Reposting a Qanon conspiracy theory or sharing a link to <a href=\"https:\/\/sfist.com\/2021\/08\/12\/hugely-popular-anti-vaxx-misinformation-website-is-just-some-lady-in-piedmont\/\" target=\"_blank\" rel=\"noopener\">OpenVAERS<\/a> takes a single click; it\u2019s instantaneous. Unlike retelling the story yourself, it requires no cognitive or material effort. Because they are so cheap to produce, reposts can create cascades that can reach millions of people in few minutes. Reposts are rumours on steroids.<\/p>\n<p>Crucially, the ease with which reposting can be done (and the limited accountability associated with it) also affects the choices that people make when they communicate online. Why go through the trouble of carefully redacting your own post, risking the disappointment of not reaping any likes, when you can simply click on what someone else has said? Social media create an environment in which reposting is a more alluring option than saying something yourself.\u00a0 According to <a href=\"https:\/\/ieeexplore.ieee.org\/abstract\/document\/7023421?casa_token=4qwNhlpxZ48AAAAA:XYJI5YH0kkCovl9zZqzByQlHKGhH2DIH5Fsvvt8G7PfSgCCEhVo7kMqcq3BgtBU5P5XxCnib7A\" target=\"_blank\" rel=\"noopener\">a study<\/a>, retweets accounted for over 25% of the material posted on Twitter in 2014, and the number had been steadily growing since 2009, when native retweets where introduced.<\/p>\n<p>In real-life conversations, most of what is communicated is conceived, stated and \u2018owned\u2019 by the speaker. On social media, a substantial portion of what is communicated is a second-hand report instead, for which the speaker is only partially accountable. The prevalence of\u00a0 reported speech creates an environment where the disincentives for sharing falsehoods are dramatically reduced. Malevolent communicators can take advantage of this. And clumsy communicators (those who are likely to <em>accidentally <\/em>communicate falsehoods) are not kept in check by the usual disincentives. The result is sadly known: misinformation reigns.<\/p>\n<p>What can we do to fix social media? Sadly, there is no easy recipe for success. Each social media platform is different, and many complex factors have to be taken into account to design efficient countermeasures. Still, if a simple moral can be drawn here, it\u2019s that we stand to gain from policies that increase the <em>costs<\/em> associated with reposting. We need disincentives: measures that dissuade users from reposting quickly, light-heartedly, and without facing consequences.<\/p>\n<p>Can this happen? Some software engineers at Twitter have recently moved in this direction. They <a href=\"https:\/\/techcrunch.com\/2020\/10\/09\/twitter-retweet-changes-quote-tweet-election-misinformation\/?guccounter=1&amp;guce_referrer=aHR0cHM6Ly93d3cuZ29vZ2xlLmNvbS8&amp;guce_referrer_sig=AQAAAD9SWmBNbBqtlIk73Iz82Y9qvU59lc2Sob7yeBiBoaI8om3MWDXCHzIpNEAIdUc9IdmIpbikQ9asnCxL_s8GXolwmCdf8f5PRRZaYdvsTlQRGfOpKPq9U6h9DVWbomF3p4RWlaOSJWOf-qfbkcsJQJbeMtI5b7Il_dp47gpu98P-\" target=\"_blank\" rel=\"noopener\">made quote-tweets the default option<\/a> for retweeting, increasing the costs of <em>producing <\/em>simple retweets. They introduced a \u201c<a href=\"https:\/\/www.theverge.com\/2020\/9\/25\/21455635\/twitter-read-before-you-tweet-article-prompt-rolling-out-globally-soon\" target=\"_blank\" rel=\"noopener\">pop-up window of shame<\/a>\u201d, prompting users to read the news they tried to retweet (if they haven\u2019t done it), dissuading them from reposting light-heartedly, and actively prompting them to verify the reliability of what they repost. Of course, these solutions can only lead so far. But small, incremental changes can be a first step towards addressing the misinformation epidemic. Social media aren\u2019t simply going away; but if we play our card just right, maybe there will be less bullshit on our phone, the next time we check it.<\/p>\n<p>Picture: &#8220;Birds aren&#8217;t real&#8221; billboard in Memphis (with real birds); source: https:\/\/commons.wikimedia.org\/wiki\/File:%22Birds_Aren%27t_Real%22_billboard_in_Memphis.jpg<\/p>\n","protected":false},"excerpt":{"rendered":"It\u2019s another dull day of commuting to work, and you are waiting for the bus. Bored, you open your phone and start scrolling the all-too-familiar, endless cascade of mildly uninteresting [&hellip;]","protected":false},"author":1319,"featured_media":1422,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"Neri Marsili  ( @NarsiMarsi )\"Sharing bullshit on social media\" on Open for Debate","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[19],"tags":[236,339,44,283,45],"custom_author":[340],"class_list":["post-1416","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-open-for-debate","tag-conspiracy-theories","tag-disinformation","tag-social-media","tag-speech-act","tag-twitter","custom_author-marsili-neri"],"jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p8KPlM-mQ","jetpack-related-posts":[{"id":1497,"url":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/social-media-a-viral-promoter-of-social-ills\/","url_meta":{"origin":1416,"position":0},"title":"Social media: a viral promoter of social ills?","author":"Alessandra Tanesini","date":"August 8, 2022","format":false,"excerpt":"Public discourse is the currency in which we exchange our attitudes and beliefs. Social media has proven a double-edged sword with respect to this exchange. On the one hand, it has enabled debate and contact between citizens on a scale previously unimaginable. On the other, this ability to exchange ideas\u2026","rel":"","context":"In &quot;Open for Debate&quot;","block_context":{"text":"Open for Debate","link":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/category\/open-for-debate\/"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1588,"url":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/context-needed\/","url_meta":{"origin":1416,"position":1},"title":"Context Needed","author":"Alessandra Tanesini","date":"December 26, 2022","format":false,"excerpt":"It may be hard for us to admit, but many of us are two-faced. That is to say, we act differently depending on who we\u2019re with. We might be polite and affectionate with parents, playful with friends, and calm and composed with colleagues. And that\u2019s no bad thing; adjusting how\u2026","rel":"","context":"In &quot;Open for Debate&quot;","block_context":{"text":"Open for Debate","link":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/category\/open-for-debate\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2022\/12\/hugh-han-5pkYWUDDthQ-unsplash-scaled.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2022\/12\/hugh-han-5pkYWUDDthQ-unsplash-scaled.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2022\/12\/hugh-han-5pkYWUDDthQ-unsplash-scaled.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2022\/12\/hugh-han-5pkYWUDDthQ-unsplash-scaled.jpg?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2022\/12\/hugh-han-5pkYWUDDthQ-unsplash-scaled.jpg?resize=1050%2C600&ssl=1 3x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2022\/12\/hugh-han-5pkYWUDDthQ-unsplash-scaled.jpg?resize=1400%2C800&ssl=1 4x"},"classes":[]},{"id":1231,"url":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/our-warped-geometry-of-attention-and-trust-the-mutually-exploitative-relationship-between-anti-vaxxers-and-the-far-right-is-undermining-public-health\/","url_meta":{"origin":1416,"position":2},"title":"Our warped geometry of attention and trust: The mutually exploitative relationship between anti-vaxxers and the far right is undermining public health","author":"Alessandra Tanesini","date":"June 28, 2021","format":false,"excerpt":"Over the last half decade, I\u2019ve been monitoring the discourse on Twitter about vaccines and immunization. For a while, this was one of the few polarized debates that wasn\u2019t politically polarized. The ranks of anti-vaxxers included lefties skeptical of Big Pharma, hippies distrustful of anything that isn\u2019t \u201cnatural,\u201d cultural conservatives\u2026","rel":"","context":"In &quot;Open for Debate&quot;","block_context":{"text":"Open for Debate","link":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/category\/open-for-debate\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2021\/06\/joao-tzanno-1NacmxqfPZA-unsplash-scaled.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2021\/06\/joao-tzanno-1NacmxqfPZA-unsplash-scaled.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2021\/06\/joao-tzanno-1NacmxqfPZA-unsplash-scaled.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2021\/06\/joao-tzanno-1NacmxqfPZA-unsplash-scaled.jpg?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2021\/06\/joao-tzanno-1NacmxqfPZA-unsplash-scaled.jpg?resize=1050%2C600&ssl=1 3x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2021\/06\/joao-tzanno-1NacmxqfPZA-unsplash-scaled.jpg?resize=1400%2C800&ssl=1 4x"},"classes":[]},{"id":863,"url":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/hath-not-a-jew-eyes-how-critical-race-theory-sheds-light-on-anti-semitic-discourse\/","url_meta":{"origin":1416,"position":3},"title":"\u201cHath not a Jew eyes?\u201d How Critical Race Theory Sheds Light on Anti-Semitic Discourse","author":"Alessandra Tanesini","date":"March 9, 2020","format":false,"excerpt":"As a person of hybrid Jewish heritage \u2013 my paternal grandma is an Ashkenazi Holocaust survivor; my paternal grandfather is Sephardic \u2013 I have felt both hesitancy and compulsion in equal measure to write about anti-Semitism, especially about anti-Semitism in the UK Left. (Yes, the Left in the UK has\u2026","rel":"","context":"In &quot;Open for Debate&quot;","block_context":{"text":"Open for Debate","link":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/category\/open-for-debate\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2020\/03\/0_0_image001.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2020\/03\/0_0_image001.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2020\/03\/0_0_image001.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2020\/03\/0_0_image001.jpg?resize=700%2C400&ssl=1 2x"},"classes":[]},{"id":1122,"url":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/emotional-imperialism-in-public-discourse\/","url_meta":{"origin":1416,"position":4},"title":"Emotional Imperialism in Public Discourse","author":"Alessandra Tanesini","date":"February 8, 2021","format":false,"excerpt":"\u00a0 \u00a0 \u00a0 \u00a0 Alfred Archer\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 Benjamin Matheson \u00a0 \u00a0 In order to protest police brutality and racial injustice in the USA, in 2016 the\u2026","rel":"","context":"In &quot;Open for Debate&quot;","block_context":{"text":"Open for Debate","link":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/category\/open-for-debate\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2021\/02\/Archer8324095.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":852,"url":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/political-debate-in-the-digital-age\/","url_meta":{"origin":1416,"position":5},"title":"Political Debate in the Digital Age","author":"Alessandra Tanesini","date":"February 10, 2020","format":false,"excerpt":"In an ideal democratic world, all citizens are invited to debate political necessities and possibilities to the best of their knowledge and to forge their country\u2019s future in this way. In an ideal democratic world, political debate is, in other words, both inclusive and evidence-led. 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