{"id":125,"date":"2017-06-19T08:20:55","date_gmt":"2017-06-19T08:20:55","guid":{"rendered":"http:\/\/blogs.cardiff.ac.uk\/openfordebate\/?p=125"},"modified":"2017-09-18T14:03:05","modified_gmt":"2017-09-18T14:03:05","slug":"what-weve-got-here-is-failure-to-communicate","status":"publish","type":"post","link":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/what-weve-got-here-is-failure-to-communicate\/","title":{"rendered":"What we&#8217;ve got here is failure to communicate"},"content":{"rendered":"<p>Debate is a social process of interactive communication. We can distinguish at least four roles associated with parties to a debate. First, there are the debaters themselves \u2014 at least two of them, but possibly more. Second, there is the moderator of the debate. Third, there are the partisan audiences affiliated with each debater. Fourth, there is the unaffiliated audience. In a typical two-sided debate, each debater attempts to rally their partisans, sway the unaffiliated, stymie their opponent, demoralize their opponent\u2019s partisans, and manage the moderator. Note that none of this has to do with establishing claims based on evidence or transmitting knowledge. Debate only leads to these <em>epistemic<\/em> consequences when it is well-structured and enough participants play by the rules.<\/p>\n<p>In my research on public discourse, I aim to map and evaluate the structure of the networks involved in debates. I\u2019ve chosen to focus on debates about controversial topics such as religiously-motivated violence, gay marriage, vaccination, genetically modified organisms, police brutality, income inequality, sexual harassment and assault, and abortion. Together with my team of computer scientists, data scientists, and philosophers, I am in the process of downloading posts on various social media networks related to these topics. Our plan is then to map, visualize, and analyze the networks of engagement associated with each controversy on each platform. For example, on Twitter we pay attention to replies, mentions, and retweets of tweets about the controversies. On Reddit, we pay attention to replies, up-votes, down-votes, and so on.<\/p>\n<p>The idea behind this project is that different networks are liable to emerge from platforms with different functionalities and user populations. Epistemically fruitful debate should therefore be more likely on some platforms about some controversial topics than on other platforms and about other controversial topics. While the project is exploratory, we have some hunches about some network features that should make a difference. When it comes to the location of particular nodes in the network (i.e., accounts and the users behind them), we have several specific expectations. First, nodes that receive their information third-, fourth-, and fifth-hand are in less safe epistemic positions. They\u2019re liable to accept hearsay. Second, nodes that receive their information from multiple <em>independent<\/em> sources are more likely to arrive at an epistemically defensible position. Third, nodes that transmit to multiple receivers that don\u2019t communicate with each other enjoy enhanced rhetorical power, both as primary sources and as conduits of information.<\/p>\n<p>In the figure below, you can see an example of the third point. The two networks pictured are identical. On the left, you see the result of an iterated communication process starting with the node at the hub of the left portion of the graph. On the right, you see the result of the same number of iterations starting with the node at the hub of the right portion of the graph. The darker the node, the more convinced it is. As you can see, the node on the left has much more power to infect the network with its message than the node on the right. This is due solely to the <em>structure<\/em> of the network and the position each node occupies within it.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-127 size-large\" src=\"http:\/\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/06\/Screen-Shot-2017-06-11-at-2.19.29-PM-1024x383.png\" alt=\"\" width=\"1024\" height=\"383\" srcset=\"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/06\/Screen-Shot-2017-06-11-at-2.19.29-PM-1024x383.png 1024w, https:\/\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/06\/Screen-Shot-2017-06-11-at-2.19.29-PM-600x224.png 600w, https:\/\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/06\/Screen-Shot-2017-06-11-at-2.19.29-PM-300x112.png 300w, https:\/\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/06\/Screen-Shot-2017-06-11-at-2.19.29-PM-768x287.png 768w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/p>\n<p>Whereas these fairly small graphs are based on simulated data, the graphs we are planning to build based on real data are going to be massive, containing thousands of nodes and tens of thousands of connections. They should enable us to track epistemic and rhetorical processes online, and will serve as food for thought in the social epistemology of communication networks.<\/p>\n<p><a href=\"https:\/\/pixabay.com\/en\/will-hutchins-sugarfoot-peter-brown-394257\/\" target=\"_blank\" rel=\"noopener\">Image<\/a> by\u00a0<a href=\"https:\/\/pixabay.com\/en\/users\/skeeze-272447\/\" target=\"_blank\" rel=\"noopener\">Skeeze<\/a>\u00a0is licensed under <a href=\"https:\/\/creativecommons.org\/publicdomain\/zero\/1.0\/deed.en\" target=\"_blank\" rel=\"noopener\">CC0<\/a>.<\/p>\n<p><em>Mark Alfano is Associate Professor\/Professor at\u00a0Delft University of Technology\/Australian Catholic University. Find out more about his work at\u00a0<a href=\"http:\/\/www.alfanophilosophy.com\/\">www.alfanophilosophy.com<\/a>.<\/em><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"Debate is a social process of interactive communication. We can distinguish at least four roles associated with parties to a debate. First, there are the debaters themselves \u2014 at least [&hellip;]","protected":false},"author":1359,"featured_media":130,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[19],"tags":[33,43,48,40,42,5,36,41,38,47,37,39,31,46,44,45],"custom_author":[77],"class_list":["post-125","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-open-for-debate","tag-communication","tag-computer-science","tag-controversy","tag-data","tag-data-science","tag-debate","tag-epistemology","tag-graphs","tag-interactive","tag-mapping","tag-networks","tag-nodes","tag-philosophy","tag-reddit","tag-social-media","tag-twitter","custom_author-alfano-mark"],"jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p8KPlM-21","jetpack-related-posts":[{"id":66,"url":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/reducing-arrogance-in-debate\/","url_meta":{"origin":125,"position":0},"title":"Reducing arrogance in debate","author":"Alessandra Tanesini","date":"May 19, 2017","format":false,"excerpt":"In many Western democracies, public opinion seems to have become bitterly divided over increasingly divisive topics like immigration, Brexit, and the qualities of Donald J. Trump. People whose convictions are strongly opposed to each other treat discussions as duels or shouting matches. We are now used to\u00a0observing\u00a0debates where participants are\u2026","rel":"","context":"In &quot;Changing Attitudes&quot;","block_context":{"text":"Changing Attitudes","link":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/category\/changing-attitudes\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/04\/stop-1616145_1920.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/04\/stop-1616145_1920.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/04\/stop-1616145_1920.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/04\/stop-1616145_1920.jpg?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/04\/stop-1616145_1920.jpg?resize=1050%2C600&ssl=1 3x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/04\/stop-1616145_1920.jpg?resize=1400%2C800&ssl=1 4x"},"classes":[]},{"id":112,"url":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/collaboration-versus-point-scoring\/","url_meta":{"origin":125,"position":1},"title":"Collaboration versus point scoring","author":"Alessandra Tanesini","date":"June 5, 2017","format":false,"excerpt":"Last Monday we held the first workshop associated with the project Changing Attitudes in Public Debate. The workshop was by invitation and designed to bring together some philosophers, social psychologists and linguists that analyse the verbal and non-verbal aspects of conversations. The main aim was to figure out whether there\u2026","rel":"","context":"In &quot;Changing Attitudes&quot;","block_context":{"text":"Changing Attitudes","link":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/category\/changing-attitudes\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/06\/insensitivejpg.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/06\/insensitivejpg.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/06\/insensitivejpg.jpg?resize=525%2C300&ssl=1 1.5x"},"classes":[]},{"id":249,"url":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/good-democracy-needs-good-questions\/","url_meta":{"origin":125,"position":2},"title":"Good Democracy Needs Good Questions","author":"Alessandra Tanesini","date":"September 25, 2017","format":false,"excerpt":"\u201cIf you were president, what would you do about Syria and the humanitarian crisis in Aleppo?\u201d This question was asked to both candidates at the second U.S. presidential debate, during the run-up to the 2016 presidential election. As per the \u2018town-hall\u2019 format of the debate, the question was asked by\u2026","rel":"","context":"In &quot;Changing Attitudes&quot;","block_context":{"text":"Changing Attitudes","link":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/category\/changing-attitudes\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/09\/questions.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/09\/questions.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/09\/questions.jpg?resize=525%2C300&ssl=1 1.5x"},"classes":[]},{"id":852,"url":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/political-debate-in-the-digital-age\/","url_meta":{"origin":125,"position":3},"title":"Political Debate in the Digital Age","author":"Alessandra Tanesini","date":"February 10, 2020","format":false,"excerpt":"In an ideal democratic world, all citizens are invited to debate political necessities and possibilities to the best of their knowledge and to forge their country\u2019s future in this way. In an ideal democratic world, political debate is, in other words, both inclusive and evidence-led. In a dystopian world, by\u2026","rel":"","context":"In &quot;Open for Debate&quot;","block_context":{"text":"Open for Debate","link":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/category\/open-for-debate\/"},"img":{"alt_text":"Social media links","src":"https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2020\/02\/nordwood-themes-cNXqmO0Z24U-unsplash-scaled.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2020\/02\/nordwood-themes-cNXqmO0Z24U-unsplash-scaled.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2020\/02\/nordwood-themes-cNXqmO0Z24U-unsplash-scaled.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2020\/02\/nordwood-themes-cNXqmO0Z24U-unsplash-scaled.jpg?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2020\/02\/nordwood-themes-cNXqmO0Z24U-unsplash-scaled.jpg?resize=1050%2C600&ssl=1 3x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2020\/02\/nordwood-themes-cNXqmO0Z24U-unsplash-scaled.jpg?resize=1400%2C800&ssl=1 4x"},"classes":[]},{"id":21,"url":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/open-for-debate\/","url_meta":{"origin":125,"position":4},"title":"We are now open for debate","author":"Alessandra Tanesini","date":"May 18, 2017","format":false,"excerpt":"Welcome to 'Open for Debate', a blog associated with the project Changing Attitudes in Public Discourse.\u00a0We hope to use this space to debate all aspects and forms of debate. Ultimately, we would like to develop together, in the spirit of collaboration, some suggestions to improve the quality of discussions in\u2026","rel":"","context":"In &quot;Open for Debate&quot;","block_context":{"text":"Open for Debate","link":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/category\/open-for-debate\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/04\/19945231246_a0ea274061_k.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/04\/19945231246_a0ea274061_k.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/04\/19945231246_a0ea274061_k.jpg?resize=525%2C300&ssl=1 1.5x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/04\/19945231246_a0ea274061_k.jpg?resize=700%2C400&ssl=1 2x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/04\/19945231246_a0ea274061_k.jpg?resize=1050%2C600&ssl=1 3x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/04\/19945231246_a0ea274061_k.jpg?resize=1400%2C800&ssl=1 4x"},"classes":[]},{"id":149,"url":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/arrogant-pride-and-alternative-facts\/","url_meta":{"origin":125,"position":5},"title":"Arrogant Pride and Alternative Facts","author":"Alessandra Tanesini","date":"July 17, 2017","format":false,"excerpt":"\"Pride...is a very common failing\" (Jane Austen, Pride and Prejudice). What Austen calls \"pride\" is these days better described as arrogant pride to distinguish it from the rightful pride of those opposing discrimination on the basis of race, gender or sexual orientation. Austen characterises it as \"a feeling of self-complacency\u2026","rel":"","context":"In &quot;Open for Debate&quot;","block_context":{"text":"Open for Debate","link":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/category\/open-for-debate\/"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/07\/Alternative_facts_are_falsehoods.jpg?resize=350%2C200&ssl=1","width":350,"height":200,"srcset":"https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/07\/Alternative_facts_are_falsehoods.jpg?resize=350%2C200&ssl=1 1x, https:\/\/i0.wp.com\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/07\/Alternative_facts_are_falsehoods.jpg?resize=525%2C300&ssl=1 1.5x"},"classes":[]}],"meta_box":[],"jetpack_featured_media_url":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/wp-content\/uploads\/sites\/533\/2017\/06\/will-hutchins-394257_1920.jpg","_links":{"self":[{"href":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/wp-json\/wp\/v2\/posts\/125","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/wp-json\/wp\/v2\/users\/1359"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/wp-json\/wp\/v2\/comments?post=125"}],"version-history":[{"count":8,"href":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/wp-json\/wp\/v2\/posts\/125\/revisions"}],"predecessor-version":[{"id":138,"href":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/wp-json\/wp\/v2\/posts\/125\/revisions\/138"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/wp-json\/wp\/v2\/media\/130"}],"wp:attachment":[{"href":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/wp-json\/wp\/v2\/media?parent=125"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/wp-json\/wp\/v2\/categories?post=125"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/wp-json\/wp\/v2\/tags?post=125"},{"taxonomy":"custom_author","embeddable":true,"href":"https:\/\/blogs.cardiff.ac.uk\/openfordebate\/wp-json\/wp\/v2\/custom_author?post=125"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}