{"id":259,"date":"2022-11-09T11:11:08","date_gmt":"2022-11-09T11:11:08","guid":{"rendered":"https:\/\/blogs.cardiff.ac.uk\/drkevinsmith\/?p=259"},"modified":"2025-10-30T05:23:43","modified_gmt":"2025-10-30T05:23:43","slug":"radical-pedagogy-and-the-roots-of-education","status":"publish","type":"post","link":"https:\/\/blogs.cardiff.ac.uk\/drkevinsmith\/radical-pedagogy-and-the-roots-of-education\/","title":{"rendered":"Radical Pedagogy"},"content":{"rendered":"

\"Cover<\/a><\/p>\n

In an earlier post<\/a>, I discussed the first chapter in a recent book I co-authored with Dr Dylan Adams and Professor Gary Beauchamp called Pedagogies for the Future: A critical re-imagining of education.<\/a><\/em> My contribution to the book largely focuses on making connections between \u2018thinking philosophically\u2019 and pedagogy, and discussing \u2018radical\u2019 approaches to education. The previous post focused on \u2018thinking philosophically,\u2019 so now it\u2019s time to \u2018get radical.\u2019<\/p>\n

What is Radical Pedagogy?<\/h3>\n

\u201cWhat do you think about when you hear the word \u2018radical\u2019?\u201d That\u2019s one of the first questions I ask my students on my third year module Radical Education<\/em>. More often than not, they reply with comments referring to conflict, intolerance, terror and \u2018extreme\u2019 political perspectives. The origins of the word \u2018radical\u2019 provide a different definition. \u2018Radical\u2019 originates from the Latin word radix<\/em>, meaning \u2018root\u2019 and radicalis<\/em> which means \u2018of or having roots.\u2019 When understood from this perspective, a radical education focuses on identifying and \u2018grasping\u2019 the roots of educational aims, issues and\/or problems.<\/p>\n

Of course, radical education is not simply getting to the roots of problems, it also involves \u2018rooting out\u2019 and transforming various aspects of society and, according to Pugh (2009), this aim doesn\u2019t necessarily result in wars and revolutions, nor does being radical always have to be associated with extreme or left-wing politics. Fielding and Moss (2010: 40) remind us that the term radical has \u2018always been contentious, either because of what it is perceived to advocate or because it remains an elusive notion operating at the margins of mainstream thinking, whether left or right\u2019.<\/p>\n

Our approach to \u2018radical education\u2019 in this chapter refers to\u2026<\/p>\n

\u2026imaginations, conceptualisations, and transformations of education as a form of transcendence, as a way of seeking to go beyond what education currently is and a dream of what it may become. We propose \u2018radical pedagogy\u2019 as a term that means to enlarge the human experience beyond the limits that have been imposed upon it \u2013 limits that over-emphasise educational aims and concepts of humans \u2018being\u2019 that focus on promoting economy over emotion, the individual over society, demagoguery over democracy, competition over cooperation, spending over the spiritual, consumption over conservation, and even human over animal, plant, and planet <\/em>(Beauchamp, Adams and Smith 2022:19)<\/p>\n

Getting to the Root of the Problem<\/h3>\n

For me, the ‘radical’ purposes of the book are twofold: First, we hope that through \u2018thinking philosophically\u2019 about pedagogy readers can be better positioned to examine the various pedagogical perspectives in the book and to critically evaluate the claims and evidence associated with these views. Equally important, we hope this approach supports teachers in developing and utilizing their own \u201cpersonal practical knowledge\u201d (Connelly & Clandinin 1985) as they determine what pedagogical practices are useful for creating the kinds of educational experiences they believe their learners and they deserve. Second, we hope the book will inspire teachers and learners to get to the \u2018roots\u2019 of the biggest challenges facing our planet and its inhabitants.<\/p>\n

For example, the United Nations <\/a>argues that education is the key to addressing climate change, yet schools continue to face considerable challenges when including concerns about our climate crisis in their curricula<\/a>. In response, educational researchers<\/a>, along with social movements like Teach the Future<\/a> and Fridays for Future<\/a> have taken \u2018radical\u2019 steps to raise awareness about the lack of educational opportunities for teachers and students to engage in teaching and learning about the greatest existential threat to life on our planet. In some cases, such as the school climate strikes (which you can read about here<\/a>, here<\/a> and here<\/a>), students continue to disrupt their \u2018normal\u2019 schooling experiences to participate in protests, public assemblies and other forms of non-violent activism to voice their concerns about the many problems that contribute to our current environmental crisis and the lack of opportunities they have in school to meaningfully engage in conversations about how to improve life<\/em> \u2013 in all of its manifestations \u2013 on Earth.<\/p>\n

In fact, two of my colleagues, Dr Esther Muddiman<\/a> and Dr Rhian Barrance<\/a>, are currently researching how educators recognise and respond to children\u2019s rights to protest at school, and I hope they will write a brief summary of their research so far for this blog. Research like this can help us to answer questions such as \u2018how do schools\u2019 responses to student protests support or undermine curricular initiatives to address our climate crisis?\u2019 or \u2018How do schools engage with children\u2019s rights, as outlined by the UNCRC, in the experiences they provide to their learners?\u2019, and \u2018are student-led protests at school worthwhile educational experiences?\u2019<\/p>\n

In the book, we argue that \u2018radical\u2019 approaches to teaching and learning can enable learners to identify the \u2018roots\u2019 of the problems and issues they care about most, and perhaps more importantly, that such an approach can help them realise how what they learn in school can be used to address these problems and concerns now, and for the future.<\/p>\n

A Time to Reflect<\/h3>\n

Think about the power humanity wields contrasted with the fragility of its existence, the hubris of those who think primarily of power and the influence they seek to gain against the modest hopes of those oppressed by their callous disregard. Consider the impact of human existence upon the very Earth on which we rely and the creatures and plants who share this beautiful and magnificent planet \u2013 the only home we\u2019ve ever known. What is your pedagogical vision? What do you want for you and your students now and in the future, and what kind of pedagogy will you create and share with them in the actualisation of that dream? Consider contemplating the following questions and how your responses to them might inform your own ‘radical pedagogy.’<\/p>\n

    \n
  1. What do you \u2018believe\u2019 about teaching and learning?<\/li>\n
  2. What values, ideas, experiences and \u2018evidence\u2019 inform those beliefs?<\/li>\n
  3. How do you imagine those beliefs will be manifested in your interactions with your students?<\/li>\n
  4. What kind of outcomes do you think these interactions will provide for you and your students?<\/li>\n<\/ol>\n

    References<\/h3>\n

    Beauchamp, G., Adams, D. and Smith, K., 2022. Pedagogies for the Future: A Critical Reimagining of Education<\/i>. Taylor & Francis.<\/p>\n

    Clandinin, D.J., 1985. Personal practical knowledge: A study of teachers’ classroom images. Curriculum inquiry<\/i>, 15<\/i>(4), pp.361-385.<\/p>\n

    Fielding, M. and Moss, P., 2010. Radical education and the common school: A democratic alternative<\/i>. Routledge.<\/p>\n

    Pugh, J., 2009. What is radical politics today?. In What is radical politics today?<\/i> (pp. 1-13). Palgrave Macmillan, London.<\/p>\n","protected":false},"excerpt":{"rendered":"What does it mean to teach\u2014and learn\u2014radically? In this post, I discuss how radical pedagogy invites us to dig beneath the surface of education, uncovering its roots in philosophy, justice and our shared responsibility to the Earth.","protected":false},"author":1081,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[2,3],"tags":[143,65,100,103,60,141,142,137,139,138,140,66],"class_list":["post-259","post","type-post","status-publish","format-standard","hentry","category-education","category-educational-research","tag-activism","tag-childrens-rights","tag-climate-crisis","tag-climate-crisis-and-education","tag-critical-pedagogy","tag-fridays-for-future","tag-protest","tag-radical","tag-radical-education","tag-radical-pedagogy","tag-teach-the-future","tag-uncrc"],"jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"meta_box":[],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/blogs.cardiff.ac.uk\/drkevinsmith\/wp-json\/wp\/v2\/posts\/259","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.cardiff.ac.uk\/drkevinsmith\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.cardiff.ac.uk\/drkevinsmith\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.cardiff.ac.uk\/drkevinsmith\/wp-json\/wp\/v2\/users\/1081"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.cardiff.ac.uk\/drkevinsmith\/wp-json\/wp\/v2\/comments?post=259"}],"version-history":[{"count":6,"href":"https:\/\/blogs.cardiff.ac.uk\/drkevinsmith\/wp-json\/wp\/v2\/posts\/259\/revisions"}],"predecessor-version":[{"id":357,"href":"https:\/\/blogs.cardiff.ac.uk\/drkevinsmith\/wp-json\/wp\/v2\/posts\/259\/revisions\/357"}],"wp:attachment":[{"href":"https:\/\/blogs.cardiff.ac.uk\/drkevinsmith\/wp-json\/wp\/v2\/media?parent=259"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.cardiff.ac.uk\/drkevinsmith\/wp-json\/wp\/v2\/categories?post=259"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.cardiff.ac.uk\/drkevinsmith\/wp-json\/wp\/v2\/tags?post=259"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}