{"id":1684,"date":"2025-02-05T10:00:21","date_gmt":"2025-02-05T10:00:21","guid":{"rendered":"https:\/\/blogs.cardiff.ac.uk\/clcrseminars\/?page_id=1684"},"modified":"2025-02-05T10:27:24","modified_gmt":"2025-02-05T10:27:24","slug":"michaelhandford","status":"publish","type":"page","link":"https:\/\/blogs.cardiff.ac.uk\/clcrseminars\/michaelhandford\/","title":{"rendered":"2 October 2024: Professor Michael Handford"},"content":{"rendered":"<p><strong>Wednesday 2 October 2024 (Week 1 of term) 1.00 &#8211; 2.00pm, Room 2.03, John Percival Building<\/strong><\/p>\n<p><strong>Cancer, Discourse and Intercultural Communication<\/strong><\/p>\n<p><a href=\"https:\/\/profiles.cardiff.ac.uk\/staff\/handfordm\">Professor Michael Handford<\/a> (Cardiff University)<\/p>\n<p>A cancer diagnosis often induces a radical shift in one&#8217;s sense of self and relationships,<br \/>\naccompanied by a descent into what Frank (2013) describes as &#8220;chaos.&#8221; This talk argues that while communication and intercultural studies cannot cure cancer, they offer potentially transformative tools for navigating this chaotic &#8220;kingdom of the sick&#8221; (Sontag, 1978).<\/p>\n<p>Drawing on auto-ethnographic reflections of my stage-4 cancer diagnosis in 2011<br \/>\n(Handford, forthcoming), I explore how concepts and tools such as Discourse (Gee,<br \/>\n2008), framing, and creative metaphors can help cancer patients move from chaos to<br \/>\nincreased meaningfulness and agency. For instance, reframing one&#8217;s identity as a<br \/>\n&#8220;person-with-cancer&#8221; \u2013 a new secondary Discourse \u2013 can facilitate the transition to<br \/>\nbecoming an expert patient.<\/p>\n<p>I propose that cancer transforms all communicative relationships \u2013 intercultural,<br \/>\ninterpersonal, and intrapersonal \u2013 into intercultural exchanges, as the illness renders<br \/>\nthe self an &#8216;other&#8217; to both oneself (Svenaeus, 2011) and others. By applying intercultural<br \/>\ncommunication strategies, such as tolerance for ambiguity, patients can better navigate these shifted relationships.<\/p>\n<p>This approach, however, risks reinforcing what Jain and Stacey (2015) terms &#8220;pernicious<br \/>\nindividualism&#8221; in healthcare discourse. I will reflect on this limitation by discussing how<br \/>\nthese communication tools can also enhance collective understanding and support<br \/>\nsystems for cancer patients. Patients resisting treatment recommendations as a type of<br \/>\nlimited agency (Koenig, 2012) will also be discussed.<\/p>\n<p>By bridging personal experience with communication theory, this talk aims to offer both<br \/>\ntheoretical insights and practical strategies for those traversing the complex terrain of<br \/>\nserious illness.<\/p>\n<p><strong>References<\/strong><\/p>\n<p>\u2022 Frank, Arthur (2013) The Wounded Storyteller: Body, Illness and Ethics. Chicago: Chicago<br \/>\nUniversity Press.<br \/>\n\u2022 Gee, James Paul (2015) Social Linguistics and Literacies. London: Routledge.<br \/>\n\u2022 Handford, Michael (forthcoming) Lump in my Throat: Communicating with Cancer. Cambridge:<br \/>\nCambridge University Press.<br \/>\n\u2022 Jain, Lochlain &amp; Stacey, Jackie (2015) On writing about illness: A dialogue with Jain and Stacey on<br \/>\ncancer, STS, and cultural studies. Catalyst: Feminism, Theory, Technoscience, 1(1), 1-29.<br \/>\n\u2022 Koenig, Christopher (2011) Patient resistance as agency in treatment decisions. Soc. Sci. Med.<br \/>\n72, 1105&#8211;1114.<br \/>\n\u2022 Sontag, Susan (1978) Illness as Metaphor. New York: Vintage Books.<br \/>\n\u2022 Svenaeus, Fredrik (2011) Illness as unhomelike being-in-the-world: Heidegger and the<br \/>\nphenomenology of medicine. Medical Health Care and Philosophy, 14, 333\u2013343.<\/p>\n","protected":false},"excerpt":{"rendered":"Wednesday 2 October 2024 (Week 1 of term) 1.00 - 2.00pm, Room 2.03, John Percival Building Cancer, Discourse and Intercultural Communication Professor Michael Handford (Cardiff University) A cancer diagnosis often [&hellip;]","protected":false},"author":38,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1684","page","type-page","status-publish","hentry"],"meta_box":[],"_links":{"self":[{"href":"https:\/\/blogs.cardiff.ac.uk\/clcrseminars\/wp-json\/wp\/v2\/pages\/1684","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.cardiff.ac.uk\/clcrseminars\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/blogs.cardiff.ac.uk\/clcrseminars\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.cardiff.ac.uk\/clcrseminars\/wp-json\/wp\/v2\/users\/38"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.cardiff.ac.uk\/clcrseminars\/wp-json\/wp\/v2\/comments?post=1684"}],"version-history":[{"count":1,"href":"https:\/\/blogs.cardiff.ac.uk\/clcrseminars\/wp-json\/wp\/v2\/pages\/1684\/revisions"}],"predecessor-version":[{"id":1685,"href":"https:\/\/blogs.cardiff.ac.uk\/clcrseminars\/wp-json\/wp\/v2\/pages\/1684\/revisions\/1685"}],"wp:attachment":[{"href":"https:\/\/blogs.cardiff.ac.uk\/clcrseminars\/wp-json\/wp\/v2\/media?parent=1684"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}