{"id":2196,"date":"2020-09-09T12:21:28","date_gmt":"2020-09-09T11:21:28","guid":{"rendered":"http:\/\/blogs.cardiff.ac.uk\/business-school\/?p=2196"},"modified":"2020-09-10T07:58:26","modified_gmt":"2020-09-10T06:58:26","slug":"rags%e2%80%90to%e2%80%90riches-stories-and-upscale-living-tv-can-influence-our-well-being-and-our-interaction-with-the-environment-and-other-people","status":"publish","type":"post","link":"https:\/\/blogs.cardiff.ac.uk\/business-school\/rags%e2%80%90to%e2%80%90riches-stories-and-upscale-living-tv-can-influence-our-well-being-and-our-interaction-with-the-environment-and-other-people\/","title":{"rendered":"Rags\u2010to\u2010riches stories and upscale living TV can influence our well-being and our interaction with the environment and other people"},"content":{"rendered":"\n
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It\u2019s estimated that people worldwide have watched 27% more shows and films on streaming platforms like Netflix or Amazon Prime and spend 20% more time watching broadcast TV. <\/figcaption><\/figure>\n\n\n\n

In our latest post, Dr Olaya Moldes Andres shares some of the findings of her new open-access research paper, written with Dr Lisbeth Ku from De Montfort University, which investigates the effects of materialism on individual and societal well\u2010being. <\/h3>\n\n\n\n

Lockdown restrictions and staying\nat home recommendations have led to an increase\nin consumption of home entertainment<\/a>. It\u2019s estimated that people\nworldwide have watched 27% more shows and films on streaming platforms like\nNetflix or Amazon Prime and spend 20% more time watching broadcast TV. <\/p>\n\n\n\n

Research on media and social\npsychology suggests that high TV and media consumption can have negative\nconsequences for the well-being of individuals. Messages and associations implicitly\nor explicitly imbedded in media content can influence people\u2019s attitudes towards\ndifferent social groups, create unattainable beauty and image ideals, and present\ncertain lifestyles, values, or personal goals as more socially desirable.<\/p>\n\n\n\n

In recent years, social discourses and narratives promoted by advertisement and mass media such as gender roles, beauty ideals, or racial stereotypes have been challenged. It\u2019s becoming widely accepted that certain implicit associations perpetrated by the media can be unconsciously assimilated by individuals leading to the development and sustainment of gender inequality and racial prejudice. Moreover, there have also been numerous public figures<\/a> that have questioned the beauty and fashion ideals portrayed in advertisements for both men and women. <\/p>\n\n\n\n

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Naomi Klein.<\/figcaption><\/figure><\/div>\n\n\n\n

However, concerns about the promotion of implicit associations that link wealth to life success or consumption to happiness have gained less momentum as a social movement. Among the few to raise their voices is Naomi Klein<\/a>, an award-winning journalist and New York Times bestselling author. With her first book \u2018No Logo<\/a>\u2019 (2000), Klein raised awareness of invasive economic practices and the damaging social effects of the rising branded world, calling for a more sustainable economic model. <\/p>\n\n\n\n

And other enterprises and NGOs, such as New Citizen Project<\/a>, have emerged to create cultural interventions aiming to achieve a shift from a consumer-oriented society to a citizen-focus community. Nevertheless, these concerns are yet to reach their tipping point, gain momentum and get a spread as widely as other social movements. <\/p>\n\n\n\n

\u201cOur new research<\/a> supports Klein\u2019s thinking and suggests that these associations (money-success; consumption-happiness) not only have negative effects for our well-being, but also for the welfare of society. The endorsement of these associations can not only lead to personal financial hardship and poor mental health but might also lead individuals to embrace attitudes and behaviours that are harmful for the environment and for achieving peaceful societal coexistence.\u201d<\/p><\/blockquote>\n\n\n\n

It’s well known that marketing and\nadvertising communications are designed to induce consumption through the\ncreation of positive associations with their products. Indeed, the promise of\nachieving happiness through spending behaviours has been explicit in\nadvertisements with campaigns such as \u201cOpen a Coke, open happiness\u201d, \u201cHappiness\nis a choice\u201d by Pepsi, the \u201cHappiness quest\u201d by Cadbury, \u201cGet in, get happy\u201d by\nVolkswagen, \u201cHappiness is not around the corner, happiness is the corner\u201d by\nBMW, and the list goes on. <\/p>\n\n\n\n

In the current consumer culture,\nhappiness has become a key selling tool comparable with \u201cthe promise of heaven\u201d\nin religion as it pledges a future desired end state that motivates individuals\nto shape their present behaviour. Moreover, popular culture often implicitly\npromotes social discourses endorsing the pursuit of wealth and consumption as a\nstrategy to achieve success and happiness in life. <\/p>\n\n\n\n

For example, media content portraying rags\u2010to\u2010riches movie plots (such as Cinderella<\/em> or Aladdin <\/em>in children\u2019s stories, Princess Diaries<\/em> in teen comedies, or Pretty Woman<\/em> or The Wolf of Wallstreet <\/em>in content created for older audiences), and documentary series and reality shows presenting upscale living (such as The World’s Most Extraordinary Homes<\/em>, The Real Housewives<\/em>, or The Fabulous Life of the Wall Street Billionaires, <\/em>just to name a few) are implicitly linking money and consumption to positive affective states, high self\u2010esteem, and social recognition. <\/p>\n\n\n\n

These implicit messages have the\npower to induce individuals to work harder to be able to shop more. And\nundoubtedly, the more that people are drawn to consumption and to spend money,\nthe higher the economic growth will be. However, as multiple scholars,\n(including classic philosophers such as Diogenes,\nPythagoras, Socrates; modern economist such as Kuznets;\nor contemporary psychologists such as Diener, Kasser or Maslow),\nas well as other public figures (such as Nicola\nSturgeon<\/a> or Jacinda\nArden<\/a>) have warned that wealth, material possessions, and economic\ngrowth indexes do not reflect the welfare of individuals or social groups. Not\nto mention that a continuous increase in manufacturing and consumption patterns\nis ecologically unsustainable and had led us to the current climate\nemergency crisis<\/a>. <\/p>\n\n\n\n

Nevertheless, extensive\nresearch<\/a> over the past three decades has found that individuals that\nassociate wealth and consumption with success in life and happiness also had lower\nself-esteem, higher depression and anxiety, developed higher compulsive-buying\nbehaviours, and were less engaged in physical activities but more involved in\nrisky behaviours, such as the consumption of alcohol and drugs. <\/p>\n\n\n\n

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Creating mental associations between happiness and consumption or between success and wealth lead people to prioritize self-enhancement attitudes and behaviours over community-oriented ones.<\/figcaption><\/figure>\n\n\n\n

Furthermore, recent research<\/a> has found that presenting messages that implicitly or explicitly associate wealth and consumption with social recognition, life success, and happiness lead individuals to report lower individual well-being and to endorse attitudes and behaviours that were detrimental for the well-being of the society. A series of experimental studies carried out by different researchers from diverse countries showed that inducing these associations thought a variety of methods (such as an exposure to fashion advertisement, narrations of rag-to-riches stories or luxury window displays) to a randomly selected group of people cause individuals to report lower well-being and also, led participants towards less prosocial and pro-environmental attitudes and behaviours, and towards a higher endorsement of unethical business practices. This is because creating mental associations between happiness and consumption or between success and wealth lead people to prioritize self-enhancement attitudes and behaviours over community-oriented ones that can be detrimental for their own happiness as well as for the well-being of others or the formation and maintenance of social groups.<\/p>\n\n\n\n

\u201cMaking media corporations, businesses, and advertisement agencies understand<\/em> the messages promoted and endorsed in their communications can have negative consequences for the well-being of individuals and social groups, and getting them to recognize<\/em> they have a societal responsibility, could help to minimize<\/em> the negative effects of consumer-oriented societies.\u201d <\/p><\/blockquote>\n\n\n\n

In a time where there has been an\nintrusion of business corporations in the ethical and social reals, recognizing\nthe dangers of promoting certain associations could have important implications\nfor societal change. In fact, most innovative marketing communications have\nshifted from consumer-focused narratives to messages that aim to attain\npositive societal change. For example, an award-winning campaign from\nP&G<\/a>, instead directly selling their products is seeking to combat\nprejudice in the US by supporting the #BlackLivesMatter<\/a>\nmovement. Undoubtedly, presenting a business as ethically responsible and socially\nand environmentally committed is at its heart another marketing strategy aiming\nto gain the customers\u2019 sympathy and engagement, achieve viral reach, and thus, ultimately\ngenerate higher profits. However, it represents a step forward towards marketing\nand businesses practices that are less harmful for mental health of individuals\nand the welfare of the society.<\/p>\n\n\n\n

Dr\nOlaya Moldes Andres<\/strong><\/a> is a Lecturer in Marketing and\nStrategy at Cardiff Business School.<\/strong><\/p>\n\n\n\n

Her paper \u2018Materialistic cues make us miserable: a meta\u2010analysis of the experimental evidence for the effects of materialism on individual and societal well\u2010being\u2019, <\/em>co-authored with Dr Lisbeth Ku, Lecturer in Psychology at De Montfort University, is available open access at Psychology and Marketing<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"It\u2019s estimated that people worldwide have watched 27% more shows and films on streaming platforms like Netflix or Amazon Prime and spend 20% more time watching broadcast TV. In our […]","protected":false},"author":1859,"featured_media":2200,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[1648],"tags":[579,1652,1297,1656,1668,1666,1653,1664,28,100,1667,643,1655,1312,1313,725,1669,197,257,871,1660,1296,1475,564,500,438,185,1657,649,1659,1662,1658,1651,1663,1654,1661,16,245,1650,1649,1665,252,1420,919],"class_list":["post-2196","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-materialism","tag-advertising","tag-amazon-prime","tag-anxiety","tag-beauty","tag-black-lives-matter","tag-bmw","tag-broadcast","tag-cadbury","tag-cardiff-business-school","tag-cardiff-university","tag-climate-emergency","tag-consumer-culture","tag-consumption","tag-coronavirus","tag-covid-19","tag-culture","tag-de-montfort-university","tag-depression","tag-environment","tag-fashion","tag-gender-inequality","tag-happiness","tag-lockdown","tag-manufacturing","tag-marketing","tag-media","tag-mental-health","tag-naomi-klein","tag-netflix","tag-new-york-times-bestseller","tag-ngos","tag-no-logo","tag-open-access","tag-pepsi","tag-psychology","tag-racial-prejudice","tag-research","tag-society","tag-tv","tag-upscale-living","tag-volkswagen","tag-wealth","tag-welfare","tag-wellbeing"],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/paOfaS-zq","meta_box":[],"jetpack_featured_media_url":"https:\/\/blogs.cardiff.ac.uk\/business-school\/wp-content\/uploads\/sites\/620\/2020\/09\/Netflix-and-Amazon-Prime-Apps-16x9-scaled.jpg","_links":{"self":[{"href":"https:\/\/blogs.cardiff.ac.uk\/business-school\/wp-json\/wp\/v2\/posts\/2196","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.cardiff.ac.uk\/business-school\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.cardiff.ac.uk\/business-school\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.cardiff.ac.uk\/business-school\/wp-json\/wp\/v2\/users\/1859"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.cardiff.ac.uk\/business-school\/wp-json\/wp\/v2\/comments?post=2196"}],"version-history":[{"count":22,"href":"https:\/\/blogs.cardiff.ac.uk\/business-school\/wp-json\/wp\/v2\/posts\/2196\/revisions"}],"predecessor-version":[{"id":2244,"href":"https:\/\/blogs.cardiff.ac.uk\/business-school\/wp-json\/wp\/v2\/posts\/2196\/revisions\/2244"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blogs.cardiff.ac.uk\/business-school\/wp-json\/wp\/v2\/media\/2200"}],"wp:attachment":[{"href":"https:\/\/blogs.cardiff.ac.uk\/business-school\/wp-json\/wp\/v2\/media?parent=2196"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.cardiff.ac.uk\/business-school\/wp-json\/wp\/v2\/categories?post=2196"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.cardiff.ac.uk\/business-school\/wp-json\/wp\/v2\/tags?post=2196"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}